{"id":10609,"date":"2024-05-28T15:27:05","date_gmt":"2024-05-28T12:27:05","guid":{"rendered":"https:\/\/sites.utu.fi\/hiiskuttua\/?p=10609"},"modified":"2024-05-28T15:27:05","modified_gmt":"2024-05-28T12:27:05","slug":"authority-crisis-in-vora","status":"publish","type":"post","link":"https:\/\/sites.utu.fi\/soihtu\/authority-crisis-in-vora\/","title":{"rendered":"Authority crisis in V\u00f6r\u00e5"},"content":{"rendered":"<p><strong>Runestone finds in Ostrobothnia in the 1980s set off a debate about their age and about the prehistory of the region. Mutual distrust emerged between local Swedish speakers and the academic establishment.<\/strong><\/p>\n<p>The communication breakdown can be seen as an authority and epistemic crisis. Who is qualified to judge the age of a runestone? To shape the narrative of Ostrobothnian history?<\/p>\n<h2>\u201cVoid theory\u201d<\/h2>\n<p>Starting in the 1920s, a dearth of Viking Age finds from Ostrobothnia led to a hypothesis that the area lacked permanent settlement at that time. The locals, for whom the area had been Swedish-speaking since time immemorial, saw this as an erasure of their history. They thought the establishment treated the \u201cvoid theory\u201d as an axiom. I see a difference in views regarding the burden of proof.<\/p>\n<h2>Hard to date scratches<\/h2>\n<p>It is difficult to date scratches on rock \u2013 scientific dating methods such as carbon-14 dating do not apply. Runologists use letter forms, language features and stylistic traits, as well as the archaeological context. The letter forms and linguistic forms in the V\u00f6r\u00e5 inscriptions do not always \u201cmatch\u201d: some look very old (ca. 800), others late (12<sup>th<\/sup> c.). Most runologists thought the runes were carved in the 19<sup>th<\/sup> or 20<sup>th<\/sup> c. One archaeologist suggested they were made with modern tools.<\/p>\n<div id='gallery-1' class='gallery galleryid-10609 gallery-columns-2 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"360\" height=\"270\" src=\"https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021-360x270.jpg\" class=\"attachment-medium size-medium\" alt=\"H\u00f6jsal runic inscription. Photo: Kendra Willson.\" aria-describedby=\"gallery-1-10613\" srcset=\"https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021-360x270.jpg 360w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021-400x300.jpg 400w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021-768x576.jpg 768w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021-228x171.jpg 228w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/hojsal2021.jpg 1440w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-10613'>\n\t\t\t\tH\u00f6jsal runic inscription. Photo: Kendra Willson.\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"360\" height=\"270\" src=\"https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021-360x270.jpg\" class=\"attachment-medium size-medium\" alt=\"B\u00e5tholmen runic inscription.\" aria-describedby=\"gallery-1-10612\" srcset=\"https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021-360x270.jpg 360w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021-400x300.jpg 400w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021-768x576.jpg 768w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021-228x171.jpg 228w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/batholmen2021.jpg 1440w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-10612'>\n\t\t\t\tB\u00e5tholmen runic inscription. Photo: Kendra Willson.\n\t\t\t\t<\/figcaption><\/figure>\n\t\t<\/div>\n\n<h2>Archaeologists frustrated<\/h2>\n<p>Archaeologists expressed frustration with locals\u2019 interference. The inscriptions were cleared of moss and painted for photos before they could be examined systematically, destroying evidence related to their age. A reported \u201cancient grave\u201d had fresh loose soil and even fresh berries on top. An excavation was rushed because of warnings that if a site were left open it would get vandalized.<\/p>\n<h2>Communication breaks down<\/h2>\n<figure id=\"attachment_10616\" aria-describedby=\"caption-attachment-10616\" style=\"width: 400px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-10616\" src=\"https:\/\/sites.utu.fi\/hiiskuttua\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1-225x300.jpg\" alt=\"\" width=\"400\" height=\"533\" srcset=\"https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1-225x300.jpg 225w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1-768x1024.jpg 768w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1-1152x1536.jpg 1152w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1-171x228.jpg 171w, https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voratomrum-1.jpg 1511w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><figcaption id=\"caption-attachment-10616\" class=\"wp-caption-text\">Detail of sculpture \u201cTomrummet\u201d by Ernst Ehrs including copy of B\u00e5tholmen inscription. Photo: Kendra Willson.<\/figcaption><\/figure>\n<p>The mutual distrust between the locals and the archaeologists led to disjoint discourses and a cessation of research on the runes. The <span style=\"font-size: 1rem;\">local \u201cfree researchers\u201d founded their own archaeological society and journal. Amateur archaeologists ceased to report their finds to the Board of Antiquities, and later reported rune finds did not receive thorough investigation. Even today the issue of V\u00f6r\u00e5 runes is sensitive.<\/span><\/p>\n<h2>What went wrong?<\/h2>\n<p>The story is an example of failed communication. To the locals, the runologists did not seem to take the finds seriously. Some made statements on their age without having seen the inscriptions themselves; others examined them but did not publish their results. There were strong local personalities who pushed the issue and who framed it in terms of identity politics. The question of runic inscriptions in Finland was connected to language politics already since the start of the 20<sup>th<\/sup> c.<\/p>\n<ul>\n<li>The V\u00f6r\u00e5 debate is discussed in chapter 6 of <em>Runes in Finland<\/em> (SLS 2024) <a href=\"https:\/\/www.sls.fi\/publications\/runes-in-finland\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.sls.fi\/publications\/runes-in-finland\/<\/a><\/li>\n<\/ul>\n<p><em><br \/>\nKendra Willson is a researcher in Nordic languages.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Runestone finds in Ostrobothnia in the 1980s set off a debate about their age and about the prehistory of the region. Mutual distrust emerged between local Swedish speakers and the academic establishment. The communication breakdown can be seen as an&#8230;<\/p>\n","protected":false},"author":4544,"featured_media":10615,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","wds_primary_category":0,"footnotes":""},"categories":[119],"tags":[335,2353,977],"class_list":["post-10609","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tutkimus-ja-opetus","tag-arkeologia","tag-hiiskuttua","tag-kieli-ja-kaannostieteiden-laitos"],"acf":[],"lang":"fi","translations":{"fi":10609},"taxonomy_info":{"category":[{"value":119,"label":"Tutkimus ja opetus"}],"post_tag":[{"value":335,"label":"arkeologia"},{"value":2353,"label":"Hiiskuttua"},{"value":977,"label":"kieli-ja k\u00e4\u00e4nn\u00f6stieteiden laitos"}]},"featured_image_src_large":["https:\/\/sites.utu.fi\/soihtu\/wp-content\/uploads\/sites\/107\/2024\/05\/voraegilsign-422x300.jpg",422,300,true],"author_info":{"display_name":"Kendra Willson","author_link":"https:\/\/sites.utu.fi\/soihtu\/author\/paileiutufi\/"},"comment_info":0,"category_info":[{"term_id":119,"name":"Tutkimus ja opetus","slug":"tutkimus-ja-opetus","term_group":0,"term_taxonomy_id":119,"taxonomy":"category","description":"","parent":0,"count":410,"filter":"raw","cat_ID":119,"category_count":410,"category_description":"","cat_name":"Tutkimus ja opetus","category_nicename":"tutkimus-ja-opetus","category_parent":0}],"tag_info":[{"term_id":335,"name":"arkeologia","slug":"arkeologia","term_group":0,"term_taxonomy_id":335,"taxonomy":"post_tag","description":"","parent":0,"count":19,"filter":"raw"},{"term_id":2353,"name":"Hiiskuttua","slug":"hiiskuttua","term_group":0,"term_taxonomy_id":2356,"taxonomy":"post_tag","description":"","parent":0,"count":971,"filter":"raw"},{"term_id":977,"name":"kieli-ja k\u00e4\u00e4nn\u00f6stieteiden laitos","slug":"kieli-ja-kaannostieteiden-laitos","term_group":0,"term_taxonomy_id":980,"taxonomy":"post_tag","description":"","parent":0,"count":62,"filter":"raw"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/10609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/users\/4544"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/comments?post=10609"}],"version-history":[{"count":4,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/10609\/revisions"}],"predecessor-version":[{"id":10619,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/10609\/revisions\/10619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/media\/10615"}],"wp:attachment":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/media?parent=10609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/categories?post=10609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/tags?post=10609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}