{"id":870,"date":"2014-04-07T09:04:24","date_gmt":"2014-04-07T06:04:24","guid":{"rendered":"http:\/\/hiiskuttua.utu.fi\/?p=870"},"modified":"2024-05-20T15:27:38","modified_gmt":"2024-05-20T12:27:38","slug":"kevaan-kansainvalisia-luennoitsijoita-humanistisessa-tiedekunnassa","status":"publish","type":"post","link":"https:\/\/sites.utu.fi\/soihtu\/kevaan-kansainvalisia-luennoitsijoita-humanistisessa-tiedekunnassa\/","title":{"rendered":"Kev\u00e4\u00e4n kansainv\u00e4lisi\u00e4 luennoitsijoita humanistisessa tiedekunnassa"},"content":{"rendered":"<p><b>Professori G\u00e1bor Betegh<\/b> (CEU, Budapest) luennoi torstaina 17.4. klo 16\u201318 (Janus, Sirkkala) aiheesta \u201dColocation: Can Two Bodies be in the Same Place at the Same Time?\u201d<\/p>\n<blockquote><p>It seems to be trivially true that two bodies cannot occupy the same place at the same time and that they can\u2019t simply pass through one another. But why is this so? Prof. Betegh will examine the philosophers\u2019 take on this issue, working his way backwards from some contemporary views through Descartes and Locke to the provocative claim of the Stoics that two bodies can share the same location, continuing with Aristotle\u2019s and Plato\u2019s arguments, to end up with a discussion of some Pre-socratic views which apparently ignore this principle.<\/p><\/blockquote>\n<p><b>Professori emeritus Manfred Frank <\/b>(T\u00fcbingenin yliopisto) vierailee Turun yliopistossa 24.\u201325.4. Frank on johtava varhaisromanttisen filosofian tuntija, jonka kiinnostuksen kohteisiin kuuluu my\u00f6s t\u00e4m\u00e4nhetkinen analyyttinen mielen filosofia (<i>philosophy of mind<\/i>) ja sen yhteys klassiseen filosofiaan, erityisesti juuri romantiikan aikakauden filosofiaan.<\/p>\n<p>Professori Frank luennoi torstaina 24.4. klo 16\u201318 (Janus, Sirkkala) aiheesta \u201dWhat Does That Mean: Early Romantic Philosophy?\u201d<\/p>\n<blockquote><p>Perennial prejudice wants us to believe that early romantic philosophy developed in the footsteps of Fichtean foundationalism.<b> <\/b>We call \u2018foundationalist\u2019 a position which thinks knowledge grounded in an ultimate certitude. In Fichte\u2019s case this was supposed to be an \u2018absolutized Ego\u2019.<b> <\/b>The prejudiced serpent continues to whisper: \u2018Attention, Fichte\u2019s philosophy marks the highest peak of subjectivity\u2019s totalitarian seizure of power (<i>Machtergreifung)<\/i> over <i>Being<\/i> or <i>diff\u00e9rance. <\/i>And early romantic philosophy is just an (immature) upshot of Fichtean subjectivistic dazzlement.\u2019 It is demonstrated in this lecture that we have excellent reasons for trusting a recently developed research method called <i>Constellation Research. <\/i>Partially based on lately disclosed new source-text bases, it has entirely changed our view of Early Romanticism as a philosophical movement. We now see clearly that (and why) it was skeptical against foundationalist pretensions, respectful of subjectivity without promoting it to a \u2018highest point of philosophy\u2019, ironical with regard to ultimate knowledge claims, ontologically realistic, and more modern than most of us thought it is.<\/p><\/blockquote>\n<p>Vierailu jatkuu samana p\u00e4iv\u00e4n\u00e4, to 24.4. klo 18\u201320 (seminaarihuone E223) seminaarilla, jossa keskustellaan Frankin kirjoituksesta \u201dZeit und Selbst\u201d (teksti l\u00f6ytyy moodle2:sta: Frank-seminaari). Seminaarin keskustelukieli on englanti.<\/p>\n<p>Teksti\u00e4 k\u00e4sitell\u00e4\u00e4n t\u00e4t\u00e4 ennen yhdess\u00e4 prof. Liisa Steinbyn johdolla tiistaina 15.4. (klo 16\u201318, seminaarihuone E223). My\u00f6s t\u00e4m\u00e4 esiseminaari, jossa valmistellaan yhdess\u00e4 professori Frankille teht\u00e4vi\u00e4 kysymyksi\u00e4, on kaikille avoin.<\/p>\n<p>Prof. Frank luennoi perjantaina 25.4. klo 14\u201316 (Publicum 4) aiheesta \u201dFrom Fichte\u2019s \u2019Original Insight\u2019 to a Moderate Defense of Self-Representationalism\u201d<\/p>\n<blockquote><p>\u2018Self-representationalism\u2019 is a relatively recently explored view on the nature of occurrent mental states which we are used to calling \u2018conscious\u2019. Some of its main representatives, Charles Siewert, Terence Horgan, Uriah Kriegel and Kenneth Williford have recently proved curious about classical phenomenology and even some achievements of the so called \u2018Heidelberg School\u2019. With some important differences of emphasis and interpretation, these authors think that (1) all consciousness is representational or intentional, and that representation or intentionality is, in general, the appropriate basic term for any philosophy of mind. Secondly, they maintain that (2) those and only those acts or experiences may pass for \u2018conscious\u2019 that, in addition to their intentional (or representational) object, co-represent themselves. This co- (or peripheral) representation of the conscious episode itself does not, on this view, come about by a different, higher-order act or by an inner duplication (\u2018reflection\u2019), but is, rather, thought to be \u2018built-into\u2019 the primitive experience itself (hence the appellation \u2018Same-Order Theory\u2019). This form of self-awareness is supposed to be \u2018ubiquitous\u2019, occurring wherever mental states occur as conscious events.<\/p>\n<p>Self-representationalism thereby embraces a basic conviction of Fichte as it was presented in Henrich\u2019s ground-breaking paper \u2018Fichte\u2019s Original Insight\u2019 (in 1966). Differently than Fichte, self-representationalists keep sticking to \u2018representation\u2019 as the basic core concept in understanding the problem of self-awareness \u2013 and thereby adopt the erroneous \u2018reflection model of self-consciousness\u2019. This is what the lecture turns against, defending a \u2018pre-reflective\u2019 model of self-awareness. Constructing his argument on the thought of Michael Tye, Tyler Burge and Jean-Paul Sartre, a model is proposed in which the non-objectuality and transparency of self-awareness appears compatible with a concept of representation of outer reality.<\/p>\n<p><em>Salla Raunio<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Professori G\u00e1bor Betegh (CEU, Budapest) luennoi torstaina 17.4. klo 16\u201318 (Janus, Sirkkala) aiheesta \u201dColocation: Can Two Bodies be in the Same Place at the Same Time?\u201d It seems to be trivially true that two bodies cannot occupy the same place&#8230;<\/p>\n","protected":false},"author":1754,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","wds_primary_category":0,"footnotes":""},"categories":[53,113],"tags":[2353,395],"class_list":["post-870","post","type-post","status-publish","format-standard","hentry","category-ajankohtaista","category-tapahtumat","tag-hiiskuttua","tag-humanistinen-tiedekunta"],"acf":[],"lang":"fi","translations":{"fi":870},"taxonomy_info":{"category":[{"value":53,"label":"Ajankohtaista"},{"value":113,"label":"Tapahtumat"}],"post_tag":[{"value":2353,"label":"Hiiskuttua"},{"value":395,"label":"humanistinen tiedekunta"}]},"featured_image_src_large":false,"author_info":{"display_name":"Salla Raunio","author_link":"https:\/\/sites.utu.fi\/soihtu\/author\/aeliirutufi\/"},"comment_info":0,"category_info":[{"term_id":53,"name":"Ajankohtaista","slug":"ajankohtaista","term_group":0,"term_taxonomy_id":53,"taxonomy":"category","description":"","parent":0,"count":161,"filter":"raw","cat_ID":53,"category_count":161,"category_description":"","cat_name":"Ajankohtaista","category_nicename":"ajankohtaista","category_parent":0},{"term_id":113,"name":"Tapahtumat","slug":"tapahtumat","term_group":0,"term_taxonomy_id":113,"taxonomy":"category","description":"","parent":0,"count":180,"filter":"raw","cat_ID":113,"category_count":180,"category_description":"","cat_name":"Tapahtumat","category_nicename":"tapahtumat","category_parent":0}],"tag_info":[{"term_id":2353,"name":"Hiiskuttua","slug":"hiiskuttua","term_group":0,"term_taxonomy_id":2356,"taxonomy":"post_tag","description":"","parent":0,"count":971,"filter":"raw"},{"term_id":395,"name":"humanistinen tiedekunta","slug":"humanistinen-tiedekunta","term_group":0,"term_taxonomy_id":395,"taxonomy":"post_tag","description":"","parent":0,"count":17,"filter":"raw"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/users\/1754"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/comments?post=870"}],"version-history":[{"count":2,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/870\/revisions"}],"predecessor-version":[{"id":10398,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/posts\/870\/revisions\/10398"}],"wp:attachment":[{"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/media?parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/categories?post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.utu.fi\/soihtu\/wp-json\/wp\/v2\/tags?post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}